Tag Archive | "indian"

We didn’t start the fire

We didn’t start the fire

But why were there so many people around to put it out?

It took one week and 571 personnel members, but full containment of the Indian Fire was announced on the morning of Aug. 15.

The Indian Fire started on Wednesday, Aug. 8 at approximately 2:06 p.m. and was burning southeast of Mono Lake and North of Hwy 120. While the fire never threatened any structures or human lives, it did threaten sage grouse habitat as well as some transmission lines supplying electricity to Southern California. These are the two main reasons, in addition to the fire’s size, which have been cited as the reason for the large amount of resources put on the fire.

United Stated Forest Service Incident Commander Mike Wakoski described it as an “exciting fire” when he briefed the Mono County Board of Supervisors this past Tuesday.

“It has burned 12,574 acres,” Wakoski said. “An acre is the size of a football field, so it burned about 13,000 football fields. It had a wind to it so we had to wait for it to slow down to get around it.” The final official count was 12,574 acres.

“There was a threat to power lines which is why there were so many resources thrown at it,” Wakoski continued. “If the power grid had been affected, Southern California would have been without air conditioning.”

Public Information Officer Bob Boole added, in a phone conversation on Wednesday, that 571 people on a fire was not an unusual situation.

“Most crews carry 20 people, so you have five crews and you’re already at 100 people,” he explained.

Editor’s note: We double-checked the math and it’s accurate!

According to Boole, Lee Vining, Wheeler Crest and Mammoth Lakes Fire departments were involved in the fire suppression in one way or another.

Firefighters were expected to continue to build and improve containment lines, mop up any hot spots, and repair any impacts caused by fire suppression through the end of the week.

 

 

 

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Indian Fire update

As of Aug. 13, the lightning-caused “Indian Fire” had burned 13,500 acres and was 70% contained.

The Indian Fire started on Wednesday, Aug. 8 at approximately 2:06 p.m. The fire is southeast of Mono Lake and north of Hwy 120. Firefighters both on the ground and in the air are aggressively fighting the fire with 551 people committed to that effort. Although cooler weather and light precipitation on parts of the fire helped slow its progress, fuels remain very dry. Over the next several days, firefighters will continue to build and improve containment lines as well as mop up any hot spots.

As the firefighting effort lessens crews will refocus on the restoration of impacts caused by the fire suppression. Local biologists and botanists from the BLM are working directly with firefighters on rehabilitating the landscape. The public is also an important partner in healing the land by treading lightly in the burn area.

Southern California Interagency Incident Management Team 3 assumed command of the fire effective 6 p.m. on Aug. 10. The management of the fire is under Unified Command between the Bureau of Land Management and US Forest Service. Incident commander, Mike Wakoski would like to thank the community of Lee Vining and the adjacent areas for their support and hospitality to Team 3 and all firefighters.

-Press Release

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Indian Fire burns east of Mono Lake

Indian Fire burns east of Mono Lake

Smoke from the Indian Fire (Photo: Leslie Willoughby)

A thunderstorm that passed through the Eastern Sierra Wednesday afternoon ignited a lightning fire about five miles southeast of Mono Lake, north of Hwy 120, on Bureau of Land Management public lands. The Indian Fire is burning in sagebrush and grass and was about 1,000 acres late last night.

The Indian Fire started at about 2 p.m. on Wednesday, and as of 9 p.m. was 15 % contained. Crews initially hit the fire hard and were supported by four airtankers, two helicopters, an air attack and a lead plane.

Wednesday night crews remained in full suppression mode on the fire where 6 engines, 4 handcrews, 2 water tenders and 2 dozers are fully engaged. Participating agencies include BLM, the Forest Service, Los Angeles Department of Water and Power, CalFire, and the Lee Vining Volunteer Fire Department.

Although no structures are located in the area, the fire is burning in sage grouse habitat and crews will continue to aggressively suppress it.  -Press Release

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“Part-Time Indian” is full-time good read

The other day, someone saw me toting around a copy of Sherman Alexie’s “The Absolutely True Diary of a Part-Time Indian” (published by Little, Brown & Co.) and asked, “So what’s all the hype about? Is it any good?”

One would hope that when members of the Bishop community decide to organize an almost two month-long series of events stemming from one novel, the book is actually decent. The answer, by the way, is “Oh, yeah, it’s well worth the read.” Put it this way, typically a novel isn’t translated to more than 10 other languages, nor does it win almost 20 awards, if the content is subpar.

This novel has engaged readers and earned praise by tackling touchy issues like adolescent angst, racism, poverty, sexuality, alcoholism and death. As a work of fiction, the story could stand on its own as a powerful piece of work. The fact that it also happens to be semi-autobiographical makes it all the more inspiring. By choosing this particular novel, Bishop Community Reads hoped to spark local dialogue about sensitive issues apropos to the area. Conveniently, The Absolutely True Diary of a Part-Time Indian is inspiring and racy enough to do the trick.

Junior is the story’s protagonist, a zit-prone 14-year-old cartoonist with a sharp sense of humor, who lives on the Spokane Indian Reservation. Junior is born hydrocephalic, or with “water on the brain.” As a result, he undergoes surgery that will leave him with physical problems, making him an easy target for teasing. The novel takes an interesting turn when Junior decides to transfer to an all-white high school off the reservation. He then confronts the conflict of betraying his tribe while hoping to steer his life toward a different, ambitious path.

What makes the story so poignant is Alexie’s way of confronting controversial topics. He doesn’t sugarcoat or hold the reader’s hand. The protagonist’s raw honesty seems as personal and exposing as a genuine diary. But at times, he shares more than some readers — or parents and teachers of young readers — can handle. Junior doesn’t omit the lewd or scandalous details, which is why some schools have banned the book. In one case in Oregon, a parent deemed the book “trash” for some of its risqué messages and offensive language.

It’s true that Alexie throws in a couple racial slurs and discusses the perks of (gasp!) masturbation. But, these references are never gratuitous. They stand to prove certain points about a teenage boy navigating his way through bullying, racism and adolescent sexual exploration. Alexie also examines some uncomfortable truths about poverty, alcoholism and domestic violence. But as seen through the eyes of a 14-year-old protagonist, these elements of the story take on an almost profound quality of discovery about the world. The truths of reality — even a teenager’s reality — can be shocking, sad, enraging, and at times, worth celebrating.

Another unique quality of the book is how Junior communicates his thoughts through not only words, but images as well. Illustrated by Ellen Forney, the cartoons scattered through the book uncover one more dimension of Junior’s mind. The reader is able to understand certain ideas and thoughts that Junior wouldn’t be able to convey as clearly through pure prose.

What readers might find interesting is how much the novel mirrors Alexie’s own life. Like Arnold, Alexie was born with “water on the brain.” A Spokane/Coeur d’Alene Indian, he was born in October 1966, and by age three, had learned to read. At age five he read John Steinbeck’s classic novel, “The Grapes of Wrath.”

He grew up on the Spokane Indian Reservation and attended Wellpinit High School until he was assigned his mother’s old text book from 30 years prior. Rather than feel condemned to read outdated textbooks, Alexie decided to transfer to the all-white school, Reardan High, 20 miles away from the reservation. At Reardan, he did well in school and became a key player on the basketball team.

In 1985 Alexie graduated from Reardan and attended Gonzaga University in Spokane for two years on scholarship until he transferred to Washington State University (WSU) in Pullman, Wash. He enrolled in WSU’s pre-med courses, but several fainting spells convinced him to redirect his career. Under the watchful eye of his poetry professor Alex Kuo, Alexie discovered his aptitude for writing. He began writing poetry and soon after graduating, Alexie published his first collection of poems, “The Business of Fancy Dancing” (Hanging Loose Press).

Since then, Alexie’s career has taken flight. He has earned high praise as a writer and poet, a celebrated filmmaker, and an inspiration speaker. Alexie’s first collection of short stories, The Lone Ranger and Tonto Fistfight in Heaven (Grove/Atlantic) received a PEN/Hemingway Award for Best First Book of Fiction in 1993. He published his first novel, Reservation Blues in 1995 (Grove/Atlantic) and his second, Indian Killer (Warner Books) in 1996, both of which won awards. His short story collection, “War Dances,” earned a PEN/Faulkner Award.

In 1997, Alexie collaborated with Chris Eyre, a Cheyenne/Arapaho Indian filmmaker, to adapt one of Alexie’s short stories into a screenplay. The film “Smoke Signals” was adapted from “This is What it Means to Say Phoenix, Arizona,” a short story from “The Lone Ranger and Tonto Fistfight in Heaven.” The film won the 1998 Sundance Film Festival’s Audience Award and Filmmakers Trophy.

Alexie writes mostly fiction, but bases  his stories on experiences from his life and the lives of other American Indians. When his characters battle with alcohol, their struggles seem all the more real because Alexie himself had problems with alcohol in his early 20s. When he learned that Hanging Loose Press would publish “The Business of Fancy Dancing,” he swore off drinking and has been sober ever since. What makes the serious elements in his stories palatable though, is his signature sense for humor. Alexie currently lives with his wife and two sons in Seattle, Wash.

Sherman Alexie will make two public appearances during his visit on Feb. 23 and 24 in Bishop. On Wednesday, Feb. 23, the public is welcome to attend a talk, question and answer period, and book signing at the Bishop High School Auditorium starting at 7 (301 N. Fowler) p.m. On Thursday, Feb. 24, at the Bishop Tribe Community Center (405 N. Barlow), the public is welcome to attend a dinner, talk, question and answer period, and book signing starting at 6 p.m. Spellbinder Books in Bishop currently carries his books.

Other related events:

Feb. 15-16: ”American Outrage.” Documentary of two Shoshone sisters and their heroic fight for their land and human rights. 7-8 p.m. at Inyo Council for the Arts (ICA) in Bishop (2/15) and Lone Pine Film Museum (2/16).

Feb. 17: Discussion, “The Absolutely True Diary of a Part-time Indian” Facilitated by Sandy & Chris Langley. 7-8 p.m., Lone Pine Film Museum.

Feb. 22-23: ”In Whose Honor” Documentary about American Indian mascots in sports. at ICA (2/22) and Lone Pine Film Museum (2/23).

March 1-2: ”The Business of Fancy Dancing,” written and directed by Sherman Alexie. 7-8:45 p.m. at ICA (3/1) and Lone Pine Film Museum (3/2).

March 3: Discussion, “The Absolutely True Diary of a Part-time Indian,” facilitated by Sandy & Chris Langley. 7-8 p.m. at ICA.

March 8-9: ”Pow Wow Highway” Comedy/drama film about Native Americans understanding the past and fighting for the future. 7:-8:30 p.m. 3/8 at ICA (3/8) and Lone Pine Film Museum (3/9).

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Dances with supervisors



Kevin Costner with Two Socks in “Dances With Wolves.” If the BIC’s efforts to acquire land are dragged out any longer, we may be able to turn it into our own Hollywood epic! (Artwork courtesy Orion Pictures/MGM Home Video)

Bridgeport Indian Colony renews efforts at land acquisitionAfter 14 years and several dashed attempts, many organizations would have given up long ago on a plan to acquire land, but not the patient, determined folks of the Bridgeport Indian Colony (BIC). Colony Chairman Art Sam, Tribal Adminstrator Charles White and Counsel Mark Levitan gave Mono County’s Board of Supervisors a head’s up on Tuesday that the BIC intends to pursue a land transfer of two parcels to the Colony from the Bureau of Land Management.
One parcel involves 7.1 acres in Walker, currently being leased by the BLM to the Toiyabe Indian Health Project (TIHP), which will be taken into trust under the Tribal Lands Act. A healthcare center previously operated on the property, but closed in 2007, supposedly due to poor management. At that point, the BLM extended the lease to give the Colony more time to figure out its next move. Sam said the plan now is for a new, improved clinic to reopen on the site, which will include dental services by spring 2010, which representatives from TIHP added would be available to Indian and non-Indians alike.
The second parcel is 31.8 acres in Bridgeport adjacent to the reservation. Environmental analysis and and a land use plan including a recreation center, RV park and one single-family residence, are both complete.
Actually the site is 40 acres in total, but according the BLM’s 2005 Management Plan, some of the acreage will go to Caltrans acquisition of the Hwy 182 right of way along the property.
Both parcels have been listed as “Ready for legislative re-disposal,” according to the U.S. Congress.
Sam said he’s met with Larry Echo Hawk, Assistant Secretary for Indian Affairs, as well as U.S. Senators Barbara Boxer and Dianne Feinstein, and U.S. Congressman Buck McKeon, among other, all of whom he said have agreed to work with the Colony to make the deal happen. He than asked the Board to consider adding its voice of support to the effort.
“We’ve been trying to acquire this property since 1994,” Sam recalled.
“It’s been a horrendous process for you all,” observed Supervisor Byng Hunt.
“Sure has,” Sam replied.
Marshall Rudolph said the Board has visited this issue previously, citing work on a Memorandum of Understanding dating back to the late 1990s that was never finished due to what he said were issues between the Board and the Colony.
“Many of those issues have been addressed,” White responded, “and I think you’ll find we’re a lot closer now.”
“If we can work out any remaining issues, I’d be supportive,” stated Supervisor Tom Farnetti. “The jobs and sales taxes created by this type of development means community benefits for the whole county.”
Some of those issues, however, may still be sticking points. Board Chair Bill Reid reminded both sides that gaming was one issue that was key in nixing the previously mentioned MOU. Sam said he took Reid’s point, but wasn’t willing to go further than that. “We’re not willing to give up our rights under federal law,” Sam told the Board.
Another concern: whether the loss of the property from the County’s tax rolls will generate any significant loss of revenue. In-lieu payments to the County may end up coming in less than assessed property valuations, but Finance Director Brian Muir said he would have some figures addressing those details ready for the Board by the time they next took up the item.
Levitan suggested the Board should consider the similiarities between itself and the Colony. “You have a significant amount of land with which to operate your government. The tribe is trying to run a government without a tax base,” Levitan said. “That government has only been around since 1976. It has things it wants to do, and it can’t do them without revenue.”
Also being looked into is Transient Occupancy Tax (T.O.T), and whether it would be applied to any RV or other “motel”-like facilities set up by the Colony. “T.O.T. is a tax on transients, not the land owner,” Rudolph pointed out. “The Colony may not be exempt as it is with sales tax.”
“There are other hotels on tribal lands that currently are not required to collect County taxes,” Levitan responded.

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